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CTOMC Chat Senior Admins
MRav. Avner
MRav. Adam
MMin. Barry
MMin. Leah



Points of Order

1. THE HOLY NAME: The reading or aloud mention of "YHVH" (Yod-Hey-Vav-Hey) is to be spoken as "the I AM" in English or as "Hashem" (the Name) in Hebrew. "Adonai", "the Most High", or "Avinu (Our Father)" may also be substituted as referring to the Holy Name. Messiah said to say "Avinu (Our Father)." As an organization, we allow the use of YHVH in the Shema and other blessings, but strongly discourage any use of the Name that would make it common or profane. CTOMC in no way wishes to invade the sanctity of personal, private prayers and takes no position on the use of the Name YHVH in such prayers.

2. MESSIAH'S NAME: The name of our Messiah was and is Yeshua or Y'shua meaning both "salvation" and "Yah who is salvation" in Hebrew. The term "Yahshuah" is not correct Hebrew pronounciation. As a proper honor, He is to be referred to as "Messiah Yeshua," "Yeshua the Messiah" or "Adonai Yeshua" rather than "Yeshua" alone.

3. NAME AS AUTHORITY: The idea of '"name" in Hebrew is that of "authority" without referring to the sound of the syllables. Use of a name means use of the authority behind the name. Therefore, it is more important to know by what authority something is done, rather than the spoken syllables. When Messiah said He came in His Father's Name, He was referring to the Father's Authority, not the syllables of the Holy Name.

4. THE TORAH: The Torah may refer to either the Five Books of Moses, the entire Tanakh (Hebrew Scriptures) or the whole Bible, depending on usage. The Torah in our usage never refers to the Talmud but, while we do not consider the Talmud or any other commentary on the Scriptures as the Word of G-d, we believe that the writings of Oral Tradition, such as the Talmud, the Mishnah, and the Midrash Rabbah, also contain further insight into the character of G-d and His dealings with His people. The Torah is given for our protection, not for our perfection. We do not practice in the Diaspora those parts of Torah which require residence in the land, a theocratic civil government and/or a consecrated Temple on Mount Moriah.

5. LEADERSHIP & GENDER: Recognizing that the Scriptures state that under the Renewed Covenant there is an absolute equality of men and women, recognizing the need for unity in the body, and recognizing that there are differing perspectives on the Scriptural regulations on women in ministry, we believe that such issues are best decided by individual congregations to meet their own needs and in keeping with their own views on this divisive issue.

6. THE TALIT: According to Torah, B'midbar 15:37-41 and D'varim 22:12 we are commanded to wear the "tzitzit" with "techelet" (blue thread). This is to be done with proper respect and care. We are to wear them to remind us of HIS Torah. They should be worn at all times preferably attached to a tallit katan but tzitzit attached to belt loops is also acceptable since it shows a desire to follow this Torah command. At Shabbat services and on the moedim, the traditional Talit should be worn by men. Women may wear a Bat Mitzvah type pastel colored Talit that is not mistaken for a man's Talit.

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